Religion in Crisis: The Philosophy of Religion After the Death of God

This English language course, open to Danish students as well as international students, will explore the possibility of religious conviction in a secularized world. Questions like these are central: In a world in which religious narratives and doctrines strike the contemporary mind as unbelievable as history or scientific explanation, upon what might the modern, educated person base her religious convictions? Are religious sensibilities ultimately expressions of a deep sense of morality? Is the religious attitude better described as a feeling or intuition for the infinite behind the finite world? Is personal religious conviction based on experience of the divine? Is contemporary faith an intellectually indefensible but nonetheless hopeful subjective decision to adopt religious traditions and doctrines?

We will follow the evolution of religious thinking in the nineteenth and twentieth centuries, much of which argues that religion should avoid the distorting demand of justifying itself solely in terms of rationality and that it ought to consider the volitional and experiential aspects of religious life, as well. Our goal is to gain a critical appreciation of the development of religious thought, with a particular focus on the significance of religious experience, based on a study of a handful of highly influential texts by authors such as Immanuel Kant, Friedrich Schleiermacher, Friedrich Nietzsche, William James, as well as Copenhagen’s most famous philosophical mind, Søren Kierkegaard.