Indigeneity, Law, and Nature
This course interrogates the evolving legal recognition of the relationship between Indigenous Peoples and Nature under international and national legal regimes. It connects “law” as a predominantly Western and anthroprocentric method of governing with other legal constructs to reveal how different legal systems and methods of governance protect and fail to protect, connect to and exploit, nature, with particular focus on Indigenous legal systems and legal developments recognition of the rights of Indigenous Peoples, including various interpretations of rights to and of nature. The nexuses between indigeneity, nature and law occur in and through different legal regimes including international law, constitutional law, and various forms of national law such as those in relation to rights and the management of natural resources.
This course draws inspiration from critical perspectives on international law including TWAIL (third world approaches to international law), post and decolonial legal studies, theories of legal pluralism, climate and green colonialism, among others. It will highlight the voices of indigenous and Global South legal scholars to examine the climate crisis and the response to it, including climate adaptation, and maladaptation, disaster risk creation, and conflicting interpretations of notions of sustainability. The course will examine the consequences of colonization, and legal cultures of extraction on the protection of nature, drawing also on comparative legal approaches in constitutional and international law.
The course will cover:
- What are “indigenous rights” and how are they enforced? Including how the UN Declaration on the Rights of Indigenous Peoples is operationalised and incorporated into domestic legal regimes.
- What is the notion of Free Prior and Informed Consent and how should it and does it manifest in business conduct?
- What are the strengths and weaknesses of the international human rights regime as it relates to protection of and access to nature?
- How are non-Western and marginalized epistemologies gaining legal recognition? Including the incorporation of Indigenous legal precepts and rights into settler constitutional regimes, with specific case studies.
- What is legal pluralism and is any system of plurality compliant with the rule of law?
- How have rights of and to nature have been recognized in domestic legal regimes and to what effect?
- Contemporary interpretations of extant rights such as those which support the indigenous right to self-determination and the human right to a healthy environment
- Legal responses to disaster and the intersection with Indigenous precepts and rights
- Future legal directions
Upon successful completion of the course, students gain:
- Specialised legal knowledge on the relationship between Indigenous Peoples’ rights and the state, based on the highest standards in contemporary law and scholarship
- Specialised knowledge of legal developments in the rights of nature itself, including as they exist independently, and also as they relate to the human rights to self-determination and a healthy environment
- A comprehensive understanding of the various approaches to the incorporation of respect for Indigenous rights and the rights of nature into settler legal regimes, including through systems of legal pluralism, and on that basis the capacity to identify and reflect on tensions within and between them
- Comprehensive understanding of the tensions and distinctions between human rights law, the rights of indigenous peoples, and rights to and of nature
The students will develop and further skills and competences in:
- Adopting and applying critical legal methodologies to address the interrelationship between indigeneity, law and nature, towards the development of solutions
- Providing counsel that takes into account the political, economic and social factors relevant to Indigenous Peoples, and the capacity to explain how the interpretation of law and its application as well as the underlying legal system impacts Indigenous Peoples access to, and relationship with nature, and contribute to developing legal solutions for its protection
- Undertaking analysis of law and legal systems that is academically rigorous, systematic, critical and independent, and develop research-based knowledge independently
- The capacity to structure one’s own professional development and specialisation including through the selection of and research towards a tailored individual written assignment
The course has as its goal to diversify student’s knowledge and
conceptualisations of law and legal systems, to understand and
apply contemporary developments in the law governing indigenous
rights in relation to nature and the environment, and to theorise
legal pluralism in this context. Teaching and learning activities
- The inclusion of various learning mediums including but going beyond traditional legal sources, including film, podcasts, art and visuals
- Guest lectures and contributions from Indigenous Peoples
- Short student presentations in each class of assigned topics
- Peer-to-peer feedback and discussion, especially after presentations
- Group work on specific case studies
Cases studies will include:
- The incorporation of various rights to an environment of a particular quality into constitutional law (Ecuador, Columbia)
- The contemporary interpretation of earlier treaties between indigenous peoples and settler governments (Canada and New Zealand)
- Contemporary processes of indigenous constitutional recognition (Australia and Greenland)
- Legal personality afforded to natural resources (Whanganui River case study)
- Comparative processes of free prior and informed consent in infrastructure projects (Norway and Greenland)
- The procedural rights afforded to indigenous peoples in Hawaii in relation to the governance of water and other natural resources (USA)
- The inclusion of tikanga Māori principles into national decision making in New Zealand
Approximately 375 pages will be assigned reading.
Readings will be posted on the course website and will be divided into mandatory and optional reading.
To ensure a diversity of perspectives and the most up-to-date
teaching material, assigned readings will be drawn from a variety
of authors and perspectives.
Students are not expected to buy any books as part of the course.
Students wishing to familiarize themselves with the themes of this course may wish to read:
- Ntina Tzouvala, “Capitalism as Civilization” (2020, CUP)
- Linda Tuhiwai Smith, “Decolonizing Methodologies” (3rd ed, 2021, Bloomsbury)
- Anthea Roberts, “Is International Law International?” (2017, OUP)
- Max Liboiron, “Pollution is Colonialism” (2021, Duke University Press)
- Robin Wall Kimmerer, “Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants” (2013, Milkweed Editions)
Students should be proficient in legal English.
- Students enrolled at Faculty of Law: Self Service at KUnet
- Students enrolled at other UCPH faculties or Danish universities, who holds a pre-approval from their Study Board: Credit student application form
- All other students or professionals: Single subject application form (tuition fee apply)
- 7,5 ECTS
- Type of assessment
- Type of assessment details
- Individual written assignment
- Marking scale
- 7-point grading scale
- Censorship form
- No external censorship
Single subject courses (day)
- Course number
- 7,5 ECTS
- Programme level
- Full Degree Master
Full Degree Master choice
- Students enrolled at Faculty of Law or holding a pre-approval: No tuition fee
- Professionals: Please visit our website
Please see timetable for teaching hours
- Faculty of Law
- Miriam Cullen (13-79757e756d793a6f817878717a4c76817e3a77813a7077)
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Courseinformation of students